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Thursday, July 30, 2009

[Mufthi Ismail Menk] Business Ethics in Islam

Today, we are involved in a lot of dealings, whether we own a business or are part of a business in some way or the other; whether we employ an employer or are being employed by an employer, when we are faced by many situations where we are worried about our dealings if they are accepted in the eyes of the Almighty. As a Muslims, we certainly have an important Role to play.

Mufti Ismail Menk takes us through this subject in great detail. A Must Listen for every one (Muslim or Non-Muslim).

Business Ethics in Islam

Monday, July 27, 2009

Stories of the Prophets: Prophet Lot (Lut) (alaihis-salam)

Description of the People of Sodom
Prophet Abraham (PBUH) left Egypt accompanied by his nephew Lut (PBUH), who then went to the city of Sodom (Sadum), which was on the western shore of the Dead Sea.

This city was filled with evil. Its residents waylaid, robbed and killed travelers. Another common evil among them was that men had sex with men instead of with women. This unnatural act later became known as sodomy (after the city of Sodom). It was practiced openly and unashamedly.

Lot's Message
It was at the height of these crimes and sins that Allah revealed to Prophet Lut (PBUH) that he should summon the people to give up their indecent behavior, but they were so deeply sunk in their immoral habits that they were deaf to Lot's preaching. Swamped in their unnatural desires, they refused to listen, even when Lot warned them of Allah's punishment. Instead, they threatened to drive him out of the city if he kept on preaching.

Allah the Almighty revealed:
The people of Lot (those dwelt in the towns of Sodom in Palestine) belied the Messengers when their brother Lot said to them: "Will you not fear Allah and obey Him? Verily! I am a trustworthy Messenger to you. So fear Allah, keep your duty to Him, and obey me. No reward do I ask of you for it (my Message of Islamic Monotheism) my reward is only from the Lord of the Alamin (mankind, jinn and all that exists). Go you in unto the males of the Alamin (mankind), and leave those whom Allah has created for you to be your wives? Nay, you are a trespassing people!" They said: "If you cease not, O Lot! Verily, you will be one of those who are driven out!"

He said: "I am indeed, of those who disapprove with severe anger and fury your (this evil) action (of sodomy). My Lord! Save me and my family from what they do."

So We saved him and his family, all except an old woman (this wife) among those who remained behind. (Ch 26:160-171 Quran)

Lot's Wife
The doings of Lot's people saddened his heart. Their unwholesome reputation spread throughout the land, while he struggled against them. As the years passed, he persisted in his mission but to no avail. No one responded to his call and believed except for the members of his family, and even in his household, not all the members believed. Lot's wife, like Noah's wife, a disbeliever.

Allah the Almighty declared:
"Allah set forth an example for those who disbelieve, the wife of Noah and the wife of Lot. They were under two of Our righteous slaves, but they both betrayed their (husbands, by rejecting their doctrines) so they (Noah & Lut) benefited them (their respective wives) not, against Allah, and it was said: "Enter the Fire along with those who enter!" (Ch 66:10 Quran)

Angels Come to Meet Lot
If home is the place of comfort and rest, then Lut found none, for he was tormented both inside and outside his home. His life was continuous torture and he suffered greatly, but he remained patient and steadfast with his people. The years rolled by, and still not one believed in him.

Instead, they belittled his message and mockingly challenged him:
"Bring Allah's Torment upon us if you are one of the truthful!" (Ch 29:29 Quran).

Overwhelmed with despair, Lot prayed to Allah to grant him victory and destroy the corrupt.

Therefore, the angels left Abraham (pbuh) and headed for Sodom the town of Lut (pbuh).

They reached the walls of the town in the afternoon. The first person who caught sight of them was Lot's daughter, who was sitting beside the river, filling her jug with water. When she lifted her face and saw them, she was stunned that there could be men of such magnificent beauty on earth.

One of the tree men (angels) asked her: "O maiden, is there a place to rest?"

Remembering the character of her people she replied, "Stay here and do not enter until I inform my father and return." Leaving her jug by the river, she swiftly ran home.

"O father!" she cried. "You are wanted by young men at the town gate and I have never before seen the like of their faces!"

Lot felt distressed as he quickly ran to his guests. He asked them where they came from and where they were going. They did not answer his questions. Instead they asked if he could host them. He started talking with them and impressed upon them the subject of his people's nature.

Lot was filled with turmoil; he wanted to convince his guests without offending them, not to spend the night there, yet at the same time he wanted to extend to them the expected hospitality normally accorded to guests. In vain he tried to make them understand the perilous situation. At last, therefore, he requested them to wait until the night fell, for then no one would see them.

The Mob at Lot's House
When darkness fell on the town, Lot escorted his guest to his home. No one was aware of their presence. However, as soon as Lot's wife saw them, she slipped out of the house quietly so that no one noticed her. Quickly, she ran to her people with the news and it spread to all the inhabitants like wildfire. The people rushed towards Lot quickly and excitedly. Lot was surprised by their discovery of his guests. and he wondered who could have informed them. The matter became clear, however, when he could not find his wife, anywhere, thus adding grief to his sorrow.

When Lot saw the mob approaching his house, he shut the door, but they kept on banging on it.

He pleaded with them to leave the visitors alone and fear Allah's punishment. He urged them to seek sexual fulfillment with their wives, for that is what Allah had made lawful.

Lot's people waited until he had finished his short sermon, and then they roared with laughter.

Blinded by passion, they broke down the door. Lot became very angry, but he stood powerless before these violent people. He was unable to prevent the abuse of his guests, but he firmly stood his ground and continued to plead with the mob.

The Punishment
At that terrible moment, he wished he had the power to push them away from his guests. Seeing him in a state of helplessness, and grief the guests said: "Do not be anxious or frightened, Lot for we are angels, and these people will not harm you." On hearing this, the mob was terrified and fled from Lot's house, hurling threats at him as they left. The angels warned Prophet Lut (pbuh) to leave his house before sunrise, taking with him all his family except his wife. Allah had decreed that the city of Sodom should perish. An earthquake rocked the town. IT was as if a mighty power had lifted the entire city and flung it down in one jolt. A storm of stones rained on the city.

Everyone and everything was destroyed, including Lot's wife.

The Angels Meet Abraham
Allah the Almighty recounted this story:
"And tell them about the guests (angels) of Abraham. When they entered unto him, and said:

"Salaaman (peace)!" Abraham said: "Indeed! We are afraid of you."

They (the angels) said: "Do not be afraid! We give you glad tidings of a boy (son) possessing much knowledge and wisdom." (Abraham) said: "Do you give me glad tidings (of a son) when old age has overtaken me? Of what then is your news?" They (the angels) said: "We give you glad tidings in truth. So be not of the despairing."

Abraham said: "And who despairs of the Mercy of his Lord except those who are astray?"

(Abraham again) said: "What then is the business on which you have come, O Messengers?"

They (the angels) said: "We have been sent to a people who are Mujrimeen (criminals,
disbelievers, polytheists, sinners). (All) except the family of Lot. Them all we are surely going to save (from destruction)."

Except his wife, of whom We have decreed that she shall be of those who remain behind (she will be destroyed).

Then when the Messengers (the angels) came unto the family of Lot, he said: "Verily! You are people unknown to me." They said: "Nay! we have come to you with that (torment) which they have been doubting. And we have brought to you the truth (the news of the destruction of your nation) and certainly, we tell the truth. Then travel in a part of the night with your family, and you go behind them in the rear, and let no one amongst you look back, but go on to where you are ordered."

And We made known this decree to him, that the root of those (sinners) was to be cut off in the early morning

The inhabitants of the city came rejoicing (at the news of the young men's arrival). Lot said:

"Verily! These are my guests, so shame me not. And fear Allah and disgrace me not." They (people of the city) said: "Did we not forbid you to entertain (or protect) any of the Alamin (people, foreigners, strangers etc) from us?" Lot said: "These (the girls of the nation) are my daughters to marry lawfully) if you must act so."

Verily, by your life (O Muhammad), in their wild intoxication they were wandering blindly. So As Saliha (torment, awful cry etc) overtook them at the time of sunrise; and We turned (the towns of Sodom in Palestine) upside down and rained down on them stones of baked clay. Surely! In this are signs for those who see (or understand or learn the lessons from the Signs of Allah). And verily! They (the cities) are right on the highroad (from Mecca to Syria, i.e. the place where the Dead Sea is now). Surely! Therein is indeed a sign for the believers."
(Ch 15:51-77 Quran)

Allah the Exalted also declared:
"So we saved him and his family, all, except an old woman (his wife) among those who remained behind. Then afterward We destroyed the others. We rained on them a rain of torment. How evil was the rain of those who had been warned. Verily, in this is indeed a sign yet most of them are not believers. Verily! Your Lord, He is indeed the All Mighty, the Most Merciful. (Ch 26:170-175 Quran)

Lot's Life after Sodom
The book was closed on the people of Lot (pbuh). Their towns and names have been erased from the face of the earth. Gone are they from memory. One book was closed of the books of corruption. Lot (pbuh) proceeded towards Abraham (pbuh). He visited him, and when he recounted the story of his people, he was surprised to learn that Abraham (pbuh) already knew.

So Lut (pbuh) continued to invite people to Allah, as did Abraham (pbuh), the patient one who turned to Allah repentantly, and the two held firm to their mission.

Reference:
Stories of the Prophets [Written by Al-Imam ibn Kathir; Translated by Muhammad Mustapha Geme’ah, Al-Azhar]

Monday, July 13, 2009

Characteristics Of Prayer: Day of Resurrection & Allah's Mercy

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 770

Narated By Abu Huraira :

The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He replied, "Do you have any doubt in seeing the full moon on a clear (not cloudy) night?" They replied, "No, O Allah's Apostle!" He said, "Do you have any doubt in seeing the sun when there are no clouds?" They replied in the negative. He said, "You will see Allah (your Lord) in the same way. On the Day of Resurrection, people will be gathered and He will order the people to follow what they used to worship. So some of them will follow the sun, some will follow the moon, and some will follow other deities; and only this nation (Muslims) will be left with its hypocrites. Allah will come to them and say, 'I am Your Lord.' They will say, 'We shall stay in this place till our Lord comes to us and when our Lord will come, we will recognize Him. Then Allah will come to them again and say, 'I am your Lord.' They will say, 'You are our Lord.' Allah will call them, and As-Sirat (a bridge) will be laid across Hell and I (Muhammad) shall be the first amongst the Apostles to cross it with my followers. Nobody except the Apostles will then be able to speak and they will be saying then, 'O Allah! Save us. O Allah Save us.'

There will be hooks like the thorns of Sa'dan in Hell. Have you seen the thorns of Sa'dan?" The people said, "Yes." He said, "These hooks will be like the thorns of Sa'dan but nobody except Allah knows their greatness in size and these will entangle the people according to their deeds; some of them will fall and stay in Hell forever; others will receive punishment (torn into small pieces) and will get out of Hell, till when Allah intends mercy on whomever He likes amongst the people of Hell, He will order the angels to take out of Hell those who worshipped none but Him alone. The angels will take them out by recognizing them from the traces of prostrations, for Allah has forbidden the (Hell) fire to eat away those traces. So they will come out of the Fire, it will eat away from the whole of the human body except the marks of the prostrations. At that time they will come out of the Fire as mere skeletons. The Water of Life will be poured on them and as a result they will grow like the seeds growing on the bank of flowing water. Then when Allah had finished from the Judgments amongst his creations, one man will be left between Hell and Paradise and he will be the last man from the people of Hell to enter paradise. He will be facing Hell, and will say, 'O Allah! Turn my face from the fire as its wind has dried me and its steam has burnt me.' Allah will ask him, "Will you ask for anything more in case this favor is granted to you?' He will say, "No by Your (Honor) Power!" And he will give to his Lord (Allah) what he will of the pledges and the covenants. Allah will then turn his face from the Fire. When he will face Paradise and will see its charm, he will remain quiet as long as Allah will. He then will say, 'O my Lord! Let me go to the gate of Paradise.' Allah will ask him, 'Didn't you give pledges and make covenants (to the effect) that you would not ask for anything more than what you requested at first?' He will say, 'O my Lord! Do not make me the most wretched, amongst Your creatures.' Allah will say, 'If this request is granted, will you then ask for anything else?' He will say, 'No! By Your Power! I shall not ask for anything else.' Then he will give to his Lord what He will of the pledges and the covenants. Allah will then let him go to the gate of Paradise. On reaching then and seeing its life, charm, and pleasure, he will remain quiet as long as Allah wills and then will say, 'O my Lord ! Let me enter Paradise.' Allah will say, May Allah be merciful unto you, O son of Adam! How treacherous you are! Haven't you made covenants and given pledges that you will not ask for anything more that what you have been given?' He will say, 'O my Lord! Do not make me the most wretched amongst Your creatures.' So Allah will laugh and allow him to enter Paradise and will ask him to request as much as he likes. He will do so till all his desires have been fulfilled. Then Allah will say, 'Request more of such and such things.' Allah will remind him and when all his desires and wishes; have been fulfilled, Allah will say "All this is granted to you and a similar amount besides." Abu Said Al-Khudri, said to Abu Huraira, 'Allah's Apostle said, "Allah said, 'That is for you and ten times more like it.' "Abu Huraira said, "I do not remember from Allah's Apostle except (his saying), 'All this is granted to you and a similar amount besides." Abu Sahd said, "I heard him saying, 'That is for you and ten times more the like of it."

Characteristics Of Prayer: Women in Compulsory Prayers

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 799

Narated By Um Salama :

Whenever Allah's Apostle finished his prayers with Taslim, the women would get up and he would stay on for a while in his place before getting up. Ibn Shihab said, "I think (and Allah knows better), that the purpose of his stay was that the women might leave before the men who had finished their prayer. "


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 809

Narated By Um Salama :

"The Prophet after finishing the prayer with Taslim used to stay at his place for a while." Ibn Shihab said, "I think (and Allah knows better), that he used to wait for the departure of the women who had prayed." Ibn Shihab wrote that he had heard it from Hind bint Al-Harith Al-Firasiya from Um Salama, the wife of the Prophet (Hind was from the companions of Um Salama) who said, "When the Prophet finished the prayer with Taslim, the women would depart and enter their houses before Allah's Apostle departed."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 821

Narated By 'Aisha :

Once Allah's Apostle delayed the 'Isha' prayer till 'Umar informed him that the women and children had slept. Then Allah's Apostle came out and said: "None from amongst the dwellers of earth have prayed this prayer except you." In those days none but the people of Medina prayed.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 823

Narated By 'Aisha :

Once Allah's Apostle delayed the 'Isha' prayer till 'Umar informed him that the women and children had slept. The Prophet came out and said, "None except you from amongst the dwellers of earth is waiting for this prayer." In those days, there was no prayer except in Medina and they used to pray the 'Isha' prayer between the disappearance of the twilight and the first third of the night.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 824

Narated By Ibn 'Umar :

The Prophet said, "If your women ask permission to go to the mosque at night, allow them."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 825

Narated By Um Salama : (The wife of the Prophet)

In the lifetime of Allah's Apostle the women used to get up when they finished their compulsory prayers with Taslim. The Prophet and the men would stay on at their places as long as Allah will. When the Prophet got up, the men would then get up.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 826

Narated By 'Aisha :

When Allah's Apostle finished the Fajr prayer, the women would leave covered in their sheets and were not recognized owing to the darkness.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 827

Narated By 'Abdullah bin Abi Qatada Al-Ansari :

My father said, "Allah's Apostle said, "Whenever I stand for prayer, I want to prolong it but on hearing the cries of a child, I would shorten it as I dislike to put its mother in trouble."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 828

Narated By 'Aisha :

Had Allah's Apostle known what the women were doing, he would have forbidden them from going to the mosque as the women of Bani Israel had been forbidden. Yahya bin Said (a sub-narrator) asked 'Amra (another sub-narrator), "Were the women of Bani Israel forbidden?" She replied "Yes."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 829

Narated By Um Salama :

Whenever Allah's Apostle completed the prayer with Taslim, the women used to get up immediately and Allah's Apostle would remain at his place for someone before getting up. (The sub-narrator (Az-Zuhri) said, "We think, and Allah knows better, that he did so, so that the women might leave before men could get in touch with them)."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 831

Narated By 'Aisha :

Allah's Apostle used to offer the Fajr prayer when it was still dark and the believing women used to return (after finishing their prayer) and nobody could recognize them owing to darkness, or they could not recognize one another.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 832

Narated By Salim bin 'Abdullah :

My father said, "The Prophet said, 'If the wife of any one of you asks permission (to go to the mosque) do not forbid her."

Characteristics Of Prayer: Leading the Prayers

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 801

Narated By Mahmud bin Ar-Rabi' :

I remember Allah's Apostle and also the mouthful of water which he took from a bucket in our house and ejected (on me). I heard from ltban bin Malik Al-Ansari, who was one from Bani Salim, saying, "I used to lead my tribe of Bani Salim in prayer. Once I went to the Prophet and said to him, 'I have weak eye-sight and at times the rainwater flood intervenes between me and the mosque of my tribe and I wish that you would come to my house and pray at some place so that I could take that place as a place for praying (mosque). He said, "Allah willing, I shall do that." Next day Allah's Apostle along with Abu Bakr, came to my house after the sun had risen high and he asked permission to enter. I gave him permission, but he didn't sit till he said to me, "Where do you want me to pray in your house?" I pointed to a place in the house where I wanted him to pray. So he stood up for the prayer and we aligned behind him. He completed the prayer with Taslim and we did the same simultaneously."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 808

Narated By Anas bin Malik :

Once the Prophet delayed the 'Isha' prayer until midnight and then came to us. Having prayed he faced us and said, "The people had prayed and slept but you were in the prayer as long as you were waiting for it."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 816

Narated By Sulaiman Ash-Shaibam :

I heard Ash-Sha'bi saying, "A person who was accompanying the Prophet passed by a grave that was separated from the other graves told me that the Prophet once led the people in the (funeral) prayer and the people had aligned behind him. I said, "O Aba 'Amr! Who told you about it?" He said, "Ibn Abbas."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 818

Narated By Ibn 'Abbas :

One night I slept at the house of my aunt Maimuna and the Prophet slept (too). He got up (for prayer) in the last hours of the night and performed a light ablution from a hanging leather skin. ('Amr, the sub-narrator described that the ablution was very light). Then he stood up for prayer and I got up too and performed the ablution in the same way and joined him on his left side. He pulled me to the right and prayed as much as Allah will. Then he lay down and slept and I heard his breath sounds till the Mu'adh-dhin came to him to inform him about the (Fajr) prayer. He left with him for the prayer and prayed without repeating the ablution. (Sufyan the subnarrator said: We said to 'Amr, "Some people say, 'The eyes of the Prophet sleep but his heart never sleeps.' " 'Amr said, "'Ubai bin 'Umar said, 'The dreams of the Prophets are Divine Inspirations. Then he recited, '(O my son), I have seen in dream that I was slaughtering you (offering you in sacrifice).") (37.102)


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 819

Narated By Anas bin Malik :

My grandmother Mulaika invited Allah's Apostle for a meal which she had prepared specially for him. He ate some of it and said, "Get up. I shall lead you in the prayer." I brought a mat that had become black owing to excessive use and I sprinkled water on it. Allah's Apostle stood on it and prayed two Rakat; and the orphan was with me (in the first row), and the old lady stood behind us.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 820

Narated By Ibn 'Abbas :

Once I came riding a she-ass and I, then, had just attained the age of puberty. Allah's Apostle was leading the people in prayer at Mina facing no wall. I passed in front of the row and let loose the she-ass for grazing and joined the row and no one objected to my deed.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 821

Narated By 'Aisha :

Once Allah's Apostle delayed the 'Isha' prayer till 'Umar informed him that the women and children had slept. Then Allah's Apostle came out and said: "None from amongst the dwellers of earth have prayed this prayer except you." In those days none but the people of Medina prayed.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 830

Narated By Anas :

The Prophet prayed in the house of Um Sulaim; and I, along with an orphan stood behind him while Um Sulaim (stood) behind us.

Characteristics Of Prayer: Ghusl before Friday Prayers

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 817

Narated By Abu Said Al-Khudri :

The Prophet said, "Ghusl (taking a bath) on Friday is compulsory for every Muslim reaching the age of puberty."

Characteristics Of Prayer: Garlic and Prayers

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 812

Narated By Ibn 'Umar :

During the holy battle of Khaibar the Prophet said, "Whoever ate from this plant (i.e. garlic) should not enter our mosque."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 813

Narated By 'Ata' :

I heard Jabir bin 'Abdullah saying, "The Prophet said, 'Whoever eats (from) this plant (he meant garlic) should keep away from our mosque." I said, "What does he mean by that?" He replied, "I think he means only raw garlic."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 814

Narated By Jabir bin 'Abdullah :

The Prophet said, "Whoever eats garlic or onion should keep away from our mosque or should remain in his house." (Jabir bin 'Abdullah, in another narration said, "Once a big pot containing cooked vegetables was brought. On finding unpleasant smell coming from it, the Prophet asked, 'What is in it?' He was told all the names of the vegetables that were in it. The Prophet ordered that it should be brought near to some of his companions who were with him. When the Prophet saw it he disliked to eat it and said, 'Eat. (I don't eat) for I converse with those whom you don't converse with (i.e. the angels)."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 815

Narated By 'Abdul 'Aziz :

A man asked Anas, "What did you hear from the Prophet about garlic?" He said, "The Prophet said, 'Whoever has eaten this plant should neither come near us nor pray with us."

Characteristics Of Prayer: Concentration in Prayers

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 717

Narated By Anas bin Malik :

The Prophet said, "What is wrong with those people who look towards the sky during the prayer?" His talk grew stern while delivering this speech and he said, "They should stop (looking towards the sky during the prayer); otherwise their eye-sight would be taken away."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 718

Narated By 'Aisha :

I asked Allah's Apostle about looking hither and thither in prayer. He replied, "It is a way of stealing by which Satan takes away (a portion) from the prayer of a person."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 719

Narated By 'Aisha :

Once the Prophet prayed on a Khamisa with marks on it and said, "The marks on it diverted my attention, take this Khamisa to Abu Jahm and bring an Inbijaniya (from him.)"


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 810

Narated By 'Uqba :

I offered the 'Asr prayer behind the Prophet at Medina. When he had finished the prayer with Taslim, he got up hurriedly and went out by crossing the rows of the people to one of the dwellings of his wives. The people got scared at his speed. The Prophet came back and found the people surprised at his haste and said to them, "I remembered a piece of gold Lying in my house and I did not like it to divert my attention from Allah's worship, so I have ordered it to be distributed (in charity)."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 811

Narated By 'Abdullah :

You should not give away a part of your prayer to Satan by thinking that it is necessary to depart (after finishing the prayer) from one's right side only; I have seen the Prophet often leave from the left side.

Characteristics Of Prayer: Completion of the Prayers

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 800

Narated By 'Itban bin Malik :

We prayed with the Prophet and used to finish our prayer with the Taslim along with him.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 802

Narated By Abu Ma'bad : (The freed slave of Ibn 'Abbas)

Ibn 'Abbas told me, "In the lifetime of the Prophet it was the custom to celebrate Allah's praises aloud after the compulsory congregational prayers." Ibn 'Abbas further said, "When I heard the Dhikr, I would learn that the compulsory congregational prayer had ended."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 803

Narated By Ibn 'Abbas :

I used to recognize the completion of the prayer of the Prophet by hearing Takbir.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 804

Narated By Abu Huraira :

Some poor people came to the Prophet and said, "The wealthy people will get higher grades and will have permanent enjoyment and they pray like us and fast as we do. They have more money by which they perform the Hajj, and 'Umra; fight and struggle in Allah's Cause and give in charity." The Prophet said, "Shall I not tell you a thing upon which if you acted you would catch up with those who have surpassed you? Nobody would overtake you and you would be better than the people amongst whom you live except those who would do the same. Say "Sub-han-al-lah", "Alhamdu-lillah" and "Allahu Akbar" thirty three times each after every (compulsory) prayer." We differed and some of us said that we should say, "Subhan-al-lah" thirty three times and "Alhamdu lillah" thirty three times and "Allahu Akbar" thirty four times. I went to the Prophet who said, "Say, "Subhan-al-lah" and "Alhamdu lillah" and "Allahu Akbar" all together for thirty three times."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 805

Narated By Warrad : (The clerk of Al-Mughira bin Shu'ba)

Once Al-Mughira dictated to me in a letter addressed to Mu'awiya that the Prophet used to say after every compulsory prayer, "La ilaha ilallah wahdahu la sharika lahu, lahul-mulku wa-lahul-hamdu, wahuwa ala kulli shai in qadir. Allahumma la mani 'a lima a'taita, wa la mu'tiya lima mana'ta, wa la yanfa'u dhal-jaddi minka-l-jadd. (None has the right to be worshipped but Allah and He has no partner in Lordship or in worship or in the Names and the Qualities, and for Him is the Kingdom and all the praises are for Him and He is omnipotent. O Allah! Nobody can hold back what you give and nobody can give what You hold back. Hard (efforts by anyone for anything cannot benefit one against Your Will)." And Al-Hasan said, "Al-jadd' means prosperity."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 806

Narated By Samura bin Jundab :

The Prophet used to face us on completion of the prayer.

Characteristics Of Prayer: Invocations in Prayer

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 794

Narated By Shaqlq bin Salama :

'Abdullah said, "Whenever we prayed behind the Prophet we used to recite (in sitting) 'Peace be on Gabriel, Michael, peace be on so and so. Once Allah's Apostle looked back at us and said, 'Allah Himself is As-Salam (Peace), and if anyone of you prays then he should say, At-Tahiyatu lil-lahi wassalawatu wat-taiyibatu. AsSalamu 'alalika aiyuha-n-Nabiyu wa rahmatu-l-lahi wa barakatuhu. As-Salam alaina wa ala ibadil-lah is-salihin. (All the compliments, prayers and good things are due to Allah: peace be on you, O Prophet and Allah's mercy and blessings be on you. Peace be on us an on the true pious slaves of Allah). (If you say that, it will be for all the slaves in the heaven and the earth). Ash-hadu an la-ilaha illa-l-lahu wa ash-hadu anna Muhammadan 'abduhu wa Rasuluhu. (I testify that none has the right to be worshipped but Allah and I also testify that Muhammad is His slave and His Apostle)."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 795

Narated By 'Aisha : (The wife of the Prophet)

Allah's Apostle used to invoke Allah in the prayer saying "Allahumma inni a'udhu bika min adhabil-qabri, wa a'udhu bika min fitnatil-masihid-dajjal, wa a'udhu bika min fitnatil-mahya wa fitnatil-mamati. Allahumma inni a'udhu bika minal-ma thami wal-maghrami. (O Allah, I seek refuge with You from the punishment of the grave and from the afflictions of Masi,h Ad-Dajjal and from the afflictions of life and death. O Allah, I seek refuge with You from the sins and from being in debt)." Somebody said to him, "Why do you so frequently seek refuge with Allah from being in debt?" The Prophet replied, "A person in debt tells lies whenever he speaks, and breaks promises whenever he makes (them)." 'Aisha also narrated: I heard Allah's Apostle in his prayer seeking refuge with Allah from the afflictions of Ad-dajjal.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 796

Narated By Abu Bakr As-Siddiq :

I asked Allah's Apostle to teach me an invocation so that I may invoke Allah with it in my prayer. He told me to say, "Allahumma inni zalumtu nafsi zulman kathiran, Wala yaghfirudhdhunuba illa anta faghfirli maghfiratan min 'Indika, war-hamni innaka antal-ghafururrahim (O Allah! I have done great injustice to myself and none except You forgives sins, so please forgive me and be Merciful to me as You are the Forgiver, the Merciful)."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 797

Narated By 'Abdullah :

When we prayed with the Prophet we used to say, "Peace be on Allah from His slaves and peace be on so and so." The Prophet said, "Don't say As-Salam be on Allah, for He Himself is As-Salam, but say, 'At-tahiyatu lil-lahi was-salawatu wat-taiyibatu. As-salamu 'Alaika aiyuhan-Nabiyu warahmatu-l-lahi wa barakatuhu. As-salamu 'alaina wa 'ala ibadillahis-salihin. (If you say this then it will be for all the slaves in heaven or between heaven and earth). Ashhadu an la-ilaha illallahu wa ashhadu anna Muhammadan 'Abduhu wa Rasuluhu.' Then select the invocation you like best and recite it." (See Hadith No. 794, 795 & 796).

Characteristics Of Prayer: Prostrations of Sahu

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 792

Narated By 'Abdullah bin Buhaina : (he was from the tribe of Uzd Shan'u'a and was the ally of the tribe of 'Abdul-Manaf and was one of the companions of the Prophet):

Once the Prophet led us in the Zuhr prayer and stood up after the second Rak'a and did not sit down. The people stood up with him. When the prayer was about to end and the people were waiting for him to say the Taslim, he said Takbir while sitting and prostrated twice before saying the Taslim and then he said the Taslim."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 793

Narated By 'Abdullah bin Malik bin Buhaina :

Once Allah's Apostle led us in the Zuhr prayer and got up (after the prostrations of the second Rak'a) although he should have sat (for the Tashah-hud). So at the end of the prayer, he prostrated twice while sitting (prostrations of Sahu).

Characteristics Of Prayer: Sitting in Prayers

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 786

Narated By Malik bin Huwairith Al-Laithi :

I saw the Prophet praying and in the odd Rakat, he used to sit for a moment before getting up.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 787

Narated By Aiyub :

Abu Qilaba said, "Malik bin Huwairith came to us and led us in the prayer in this mosque of ours and said, 'I lead you in prayer but I do not want to offer the prayer but just to show you how Allah's Apostle performed his prayers." I asked Abu Qilaba, "How was the prayer of Malik bin Huwairith?" He replied, "Like the prayer of this Sheikh of ours i.e. 'Amr bin Salima." That Sheikh used to pronounce the Takbir perfectly and when he raised his head from the second prostration he would sit for a while and then support himself on the ground and get up.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 790

Narated By 'Abdullah bin 'Abdullah :

I saw 'Abdullah bin 'Umar crossing his legs while sitting in the prayer and I, a mere youngster in those days, did the same. Ibn 'Umar forbade me to do so, and said, "The proper way is to keep the right foot propped up and bend the left in the prayer." I said questioningly, "But you are doing so (crossing the legs)." He said, "My feet cannot bear my weight."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 791

Narated By Muhammad bin 'Amr bin 'Ata' :

I was sitting with some of the companions of Allah's Apostle and we were discussing about the way of praying of the Prophet. Abu Humaid As-Saidi said, "I remember the prayer of Allah's Apostle better than any one of you. I saw him raising both his hands up to the level of the shoulders on saying the Takbir; and on bowing he placed his hands on both knees and bent his back straight, then he stood up straight from bowing till all the vertebrate took their normal positions. In prostrations, he placed both his hands on the ground with the forearms away from the ground and away from his body, and his toes were facing the Qibla. On sitting In the second Rak'a he sat on his left foot and propped up the right one; and in the last Rak'a he pushed his left foot forward and kept the other foot propped up and sat over the buttocks."

Characteristics Of Prayer: Night of Qadr and I'tikaf

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 777

Narated By Abu Salama :

Once I went to Abu- Sa'id Al-Khudri and asked him, "Won't you come with us to the date-palm trees to have a talk?" So Abu Said went out and I asked him, "Tell me what you heard from the Prophet about the Night of Qadr." Abu Said replied, "Once Allah's Apostle performed I'tikaf (seclusion) on the first ten days of the month of Ramadan and we did the same with him. Gabriel came to him and said, 'The night you are looking for is ahead of you.' So the Prophet performed the I'tikaf in the middle (second) ten days of the month of Ramadan and we too performed I'tikaf with him. Gabriel came to him and said, 'The night which you are looking for is ahead of you.' In the morning of the 20th of Ramadan the Prophet delivered a sermon saying, 'Whoever has performed I'tikaf with me should continue it. I have been shown the Night of "Qadr", but have forgotten its date, but it is in the odd nights of the last ten nights. I saw in my dream that I was prostrating in mud and water.' In those days the roof of the mosque was made of branches of date-palm trees. At that time the sky was clear and no cloud was visible, but suddenly a cloud came and it rained. The Prophet led us in the prayer and I saw the traces of mud on the forehead and on the nose of Allah's Apostle. So it was the confirmation of that dream."

Characteristics Of Prayer: Qunut

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 763

Narated By Anas :

The Qunut used to be recited in the Maghrib and the Fajr prayers.

Characteristics Of Prayer: Say Amin

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 747

Narated By Abu Huraira :

The Prophet said, "Say Amin" when the Imam says it and if the Amin of any one of you coincides with that of the angels then all his past sins will be forgiven." Ibn Shihab said, "Allah's Apostle used to Say "Amin."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 748

Narated By Abu Huraira :

Allah's Apostle said, "If any one of you says, "Amin" and the angels in the heavens say "Amin" and the former coincides with the latter, all his past sins will be forgiven."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 749

Narated By Abu Huraira :

Allah's Apostle said, "Say Amen' when the Imam says "Ghair-il-maghdubi 'alaihim wala-ddal-lin; not the path of those who earn Your Anger (such as Jews) nor of those who go astray (such as Christians); all the past sins of the person whose saying (of Amin) coincides with that of the angels, will be forgiven.

Characteristics Of Prayer: Takbir

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 751

Narated By Imran bin Husain :

I offered the prayer with 'Ali in Basra and he made us remember the prayer which we used to pray with Allah's Apostle. 'Ali said Takbir on each rising and bowing.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 752

Narated By Abu Salama :

When Abu Huraira led us in prayer he used to say Takbir on each bowing and rising. On the completion of the prayer he used to say, "My prayer is more similar to the prayer of Allah's Apostle than that of anyone of you."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 753

Narated By Mutarrif bin 'Abdullah :

'Imran bin Husain and I offered the prayer behind Ali bin Abi Talib. When 'Ali prostrated, he said the Takbir, when he raised his head, he said the Takbir and when he got up for the third Rak'a he said the Takbir. On completion of the prayer Imran took my hand and said, "This (i.e. 'Ali) made me remember the prayer of Muhammad" Or he said, "He led us in a prayer like that of Muhammad."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 754

Narated By 'Ikrima :

I saw a person praying at Muqam-lbrahim (the place of Abraham by the Ka'ba) and he was saying Takbir on every bowing, rising, standing and sitting. I asked Ibn 'Abbas (about this prayer). He admonished me saying: "Isn't that the prayer of the Prophet?"


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 755

Narated By 'Ikrima :

I prayed behind a Sheikh at Mecca and he said twenty two Takbirs (during the prayer). I told Ibn 'Abbas that he (i.e. that Sheikh) was foolish. Ibn 'Abbas admonished me and said, "This is the tradition of Abu-l-Qasim." And narrated Abu Huraira: Whenever Allah's Apostle stood for the prayer, he said Takbir on starting the prayer and then on bowing. On rising from bowing he said, "Sami' a-l-lahu liman hamida," and then while standing straight he used to say, "Rabbana laka-l hamd" (Al-Laith said, "(The Prophet said), 'Walaka-l-hamd'." He used to say Takbir on prostrating and on raising his head from prostration; again he would Say Takbir on prostrating and raising his head. He would then do the same in the whole of the prayer till it was completed. On rising from the second Rak'a (after sitting for At-Tahiyyat), he used to say Takbir.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 768

Narated By Abu Bakr bin 'Abdur Rahman Ibn Harith bin Hisham and Abu Salama bin 'Abdur Rahman :

Abu Huraira used to say Takbir in all the prayers, compulsory and optional in the month of Ramadan or other months. He used to say Takbir on standing for prayer and on bowing; then he would say, "Salmi'a-l-lahu Liman hamida," and before prostrating he would say "Rabbana walaka-l-hamd." Then he would say Takbir on prostrating and on raising his head from the prostration, then another Takbir on prostrating (for the second time), and on raising his head from the prostration. He also would say the Takbir on standing from the second Rak'a. He used to do the same in every Rak'a till he completed the prayer. On completion of the prayer, he would say, "By Him in Whose Hands my soul is! No doubt my prayer is closer to that of Allah's Apostle than yours, and this was His prayer till he left this world." And Abu Huraira said, "When Allah's Apostle raised his head from (bowing) he used to say "Sami' a-l-lahu Liman hamida, Rabbana walakal-hamd." He Would invoke Allah for some people by naming them: "O Allah! Save Al-Walid bin Al-Walid and Salama bin Hisham and 'Aiyash bin Abi Rabi'a and the weak and the helpless people among the faithful believers O Allah! Be hard on the tribe of Mudar and let them suffer from famine years like that of the time of Joseph." In those days the Eastern section of the tribe of Mudar was against the Prophet.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 788

Narated By Said bin Al-Harith :

Abu Said led us in the prayer and said the Takbir aloud on arising from the prostration, and on prostrating, on rising again, and on getting up from the second Rak'a. Abu Said said, "I saw the Prophet doing the same."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 789

Narated By Mutarrif :

'Imran and I prayed behind 'Ali bin Abi Talib and he said Takbir on prostrating, on rising and on getting up after the two Rakat (i.e. after the second Rak'a). When the prayer was finished, 'Imran took me by the hand and said, "He ('Ali) has prayed the prayer of Muhammad" (or said, "He made us remember the prayer of Muhammad)."

Characteristics Of Prayer: Prescribed Time of Prayers

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 738

Narated By Saiyar bin Salama :

My father and I went to Abu Barza-al-Aslami to ask him about the stated times for the prayers. He replied, "The Prophet used to offer the Zuhr prayer when the sun just declined from its highest position at noon; the 'Asr at a time when if a man went to the farthest place in Medina (after praying) he would find the sun still hot (bright). (The sub narrator said: I have forgotten what Abu Barza said about the Maghrib prayer). The Prophet never found any harm in delaying the 'Isha' prayer to the first third of the night and he never liked to sleep before it and to talk after it. He used to offer the morning prayer at a time when after finishing it one could recognize the person sitting beside him and used to recite between 60 to 100 verses in one or both the Rakat."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 782

Narated By Abu Qilaba :

Once Malik bin Huwairith said to his friends, "Shall I show you how Allah's Apostle used to offer his prayers?" And it was not the time for any of the compulsory congregational prayers. So he stood up (for the prayer) bowed and said the Takbir, then he raised his head and remained standing for a while and then prostrated and raised his head for a while (sat up for a while). He prayed like our Sheikh 'Amr Ibn Salama. (Aiyub said, "The latter used to do a thing which I did not see the people doing i.e. he used to sit between the third and the fourth Rak'a). Malik bin Huwairith said, "We came to the Prophet (after embracing Islam) and stayed with him. He said to us, 'When you go back to your families, pray such and such a prayer at such and such a time, pray such and such a prayer at such and such a time, and when there is the time for the prayer then only of you should pronounce the Adhan for the prayer and the oldest of you should lead the prayer."

Characteristics Of Prayer: Prayer of Sa'd

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 722

Narated By Jabir bin Samura :

The People of Kufa complained against Sa'd to 'Umar and the latter dismissed him and appointed 'Ammar as their chief. They lodged many complaints against Sa'd and even they alleged that he did not pray properly. 'Umar sent for him and said, "O Aba Ishaq! These people claim that you do not pray properly." Abu Ishaq said, "By Allah, I used to pray with them a prayer similar to that of Allah's Apostle and I never reduced anything of it. I used to prolong the first two Rakat of 'Isha prayer and shorten the last two Rakat." 'Umar said, "O Aba Ishaq, this was what I thought about you." And then he sent one or more persons with him to Kufa so as to ask the people about him. So they went there and did not leave any mosque without asking about him. All the people praised him till they came to the mosque of the tribe of Bani 'Abs; one of the men called Usama bin Qatada with a surname of Aba Sa'da stood up and said, "As you have put us under an oath; I am bound to tell you that Sa'd never went himself with the army and never distributed (the war booty) equally and never did justice in legal verdicts." (On hearing it) Sa'd said, "I pray to Allah for three things: O Allah! If this slave of yours is a liar and got up for showing off, give him a long life, increase his poverty and put him to trials." (And so it happened). Later on when that person was asked how he was, he used to reply that he was an old man in trial as the result of Sa'd's curse. 'Abdul Malik, the sub narrator, said that he had seen him afterwards and his eyebrows were over-hanging his eyes owing to old age and he used to tease and assault the small girls in the way.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 725

Narated By Jabir bin Samura :

Sa'd said, "I used to pray with them a prayer similar to that of Allah's Apostle (the prayer of Zuhr and 'Asr) reducing nothing from them. I used to prolong the first two Rakat and shorten the last two Rak'at." 'Umar said to Sa'd "This was what we thought about you."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 737

Narated By Jabir bin Samura :

'Umar said to Sa'd, "The people complained against you in everything, even in prayer." Sa'd replied, "Really I used to prolong the first two Rakat and shorten the last two and I will never shorten the prayer in which I follow Allah's Apostle." 'Umar said, "You are telling the truth and that is what I think about you."

Characteristics Of Prayer: Sami a-l-lahu Liman hamida

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 714

Narated By Al-Bara : (And Al-Bara was not a liar)

Whenever we offered prayer with the Prophet and he raised his head from the bowing, we used to remain standing till we saw him prostrating.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 761

Narated By Abu Huraira :

When the Prophet said, "Sami' a-l-lahu Liman hamida," (Allah heard those who sent praises to Him), he would say, "Rabbana wa-laka-l-hamd." On bowing and raising his head from it the Prophet used to say Takbir. He also used to say Takbir on rising after the two prostrations. (See Hadith No. 656).


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 762

Narated By Abu Huraira :

Allah's Apostle said, "When the Imam says, "Sami' a-l-lahu Liman hamida," you should say, "Allahumma Rabbana laka-l-hamd." And if the saying of any one of you coincides with that of the angels, all his past sins will be forgiven."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 764

Narated By Rifa'a bin Rafi AzZuraqi :

One day we were praying behind the Prophet. When he raised his head from bowing, he said, "Sami'a-l-lahu Liman hamida." A man behind him said, "Rabbana walaka-l hamd hamdan Kathiran taiyiban mubarakan fihi" (O our Lord! All the praises are for You, many good and blessed praises). When the Prophet completed the prayer, he asked, "Who has said these words?" The man replied, "I." The Prophet said, "I saw over thirty angels competing to write it first." Prophet rose (from bowing) and stood straight till all the vertebrae of his spinal column came to a natural position.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 775

Narated By Al-Bara' bin 'Azib : (And he was not a liar)

We used to pray behind the Prophet and when he said, "Sami' a-l-lahu Liman hamida", none of us would bend his back (to go for prostration) till the Prophet had placed his, forehead on the ground.

Characteristics Of Prayer: Recitation of Qur'an in Prayers

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 713

Narated By Abu Ma'mar :

We asked Khabbab whether Allah's Apostle used to recite (the Qur'an) in the Zuhr and the 'Asr prayers. He replied in the affirmative. We said, "How did you come to know about it?" He said, "By the movement of his beard."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 728

Narated By Abu Ma'mar :

I asked Khabbab bin Al-Art whether the Prophet used to recite the Qur'an in the Zuhr and the 'Asr prayers. He replied in the affirmative. I said, "How did you come to know that?" He replied, "From the movement of his beard."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 730

Narated By Ibn 'Abbas :

(My mother) Umu-l-Fadl heard me reciting "Wal Mursalati 'Urfan" (77) and said, "O my son! By Allah, your recitation made me remember that it was the last Sura I heard from Allah's Apostle. He recited it in the Maghrib prayer."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 731

Narated By Marwan bin Al-Hakam :

Zaid bin Thabit said to me, "Why do you recite very short S&ras in the Maghrib prayer while I heard the Prophet reciting the longer of the two long Suras?"


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 732

Narated By Jubair bin Mut'im :

My father said, "I heard Allah's Apostle reciting "At-Tur" (52) in the Maghrib prayer."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 733

Narated By Abu Rafi :

I offered the 'Isha' prayer behind Abu Huraira and he recited, "Idha-s-Sama'u-n-Shaqqat" (84) and prostrated. On my inquiring, he said, "I prostrated behind Abu-l-Qasim (the Prophet) (when he recited that Sura) and I will go on doing it till I meet him."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 734

Narated By Al-Bara :

The Prophet was on a journey and recited in one of the first two Rakat of the 'Isha' prayer "Wat-tini waz-zaituni." (95)


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 735

Narated By Abu Rafi' :

Once I prayed the 'Isha' prayer with Abu Huraira and he recited, "Idha-s-Sama' u-nShaqqat" (84) and prostrated. I said, "What is that?" He said, "I prostrated behind Abu-l-Qasim, (the Prophet) (when he recited that Sura) and I will go on doing it till I meet him."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 736

Narated By Al-Bara :

I heard the Prophet reciting wat-tini wazzaituni" (95) in the 'Isha' prayer, and I never heard a sweeter voice or a better way of recitation than that of the Prophet.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 741

Narated By Ibn 'Abbas :

The Prophet recited aloud in the prayers in which he was ordered to do so and quietly in the prayers in which he was ordered to do so. "And your Lord is not forgetful." "Verily there was a good example for you in the ways of the Prophet."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 742

Narated By Abu Wa'il :

A man came to Ibn Mas'ud and said, "I recited the Mufassal (Suras) at night in one Rak'a." Ibn Mas'ud said, "This recitation is (too quick) like the recitation of poetry. I know the identical Suras which the Prophet used to recite in pairs." Ibn Mas'ud then mentioned 20 Mufassal Suras including two Suras from the family of (i.e. those verses which begin with) AL, HA, MIM (which the Prophet used to recite) in each Rak'a.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 744

Narated By Abu Ma'mar :

We said to Khabbab "Did Allah's Apostle used to recite in Zuhr and 'Asr prayers?" He replied in the affirmative. We said, "How did you come to know about it?" He said, "By the movement of his beard."

Characteristics Of Prayer: Eclipse Prayer

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 712

Narated By Asma' bint Abi Bakr :

The Prophet once offered the eclipse prayer. He stood for a long time and then did a prolonged bowing. He stood up straight again and kept on standing for a long time, then bowed a long bowing and then stood up straight and then prostrated a prolonged prostration and then lifted his head and prostrated a prolonged prostration. And then he stood up for a long time and then did a prolonged bowing and then stood up straight again and kept on standing for a long time. Then he bowed a long bowing and then stood up straight and then prostrated a prolonged prostration and then lifted his head and went for a prolonged prostration. On completion of the prayer, he said, "Paradise became so near to me that if I had dared, I would have plucked one of its bunches for you and Hell became so near to me that said, 'O my Lord will I be among those people?' Then suddenly I saw a woman and a cat was lacerating her with it claws. On inquiring, it was said that the woman had imprisoned the cat till it died of starvation and she neither fed it no freed it so that it could feed itself."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 715

Narated By 'Abdullah bin 'Abbas :

Once solar eclipse occurred during the lifetime of Allah's Apostle. He offered the eclipse prayer. His companions asked, "O Allah's Apostle! We saw you trying to take something while standing at your place and then we saw you retreating." The Prophet said, "I was shown Paradise and wanted to have a bunch of fruit from it. Had I taken it, you would have eaten from it as long as the world remains."

Characteristics Of Prayer: Supplication in the Pause between Takbir and Recitation

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 711

Narated By Abu Huraira :

Allah's Apostle used to keep silent between the Takbir and the recitation of Qur'an and that interval of silence used to be a short one. I said to the Prophet "May my parents be sacrificed for you! What do you say in the pause between Takbir and recitation?" The Prophet said, "I say, 'Allahumma, ba'id baini wa baina khatayaya kama ba'adta baina-l-mashriqi wa-l-maghrib. Allahumma, naqqim min khatayaya kama yunaqqa-ththawbu-l-abyadu mina-ddanas. Allahumma, ighsil khatayaya bil-ma'i wa-th-thalji wal-barad (O Allah! Set me apart from my sins (faults) as the East and West are set apart from each other and clean me from sins as a white garment is cleaned of dirt (after thorough washing). O Allah! Wash off my sins with water, snow and hail.)"

Characteristics Of Prayer: Surat Al-Fatihah

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 710

Narated By Anas bin Malik :

The Prophet, Abu Bakr and 'Umar used to start the prayer with "Al-hamdu lil-lahi Rabbil-'ala-min (All praises are for Allah the Lord of the Worlds)."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 723

Narated By 'Ubada bin As-Samit :

Allah's Apostle said, "Whoever does not recite Al-Fatiha in his prayer, his prayer is invalid."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 726

Narated By 'Abdullah bin Abi Qatada :

My father said, "The Prophet in Zuhr prayers used to recite Al-Fatiha along with two other Suras in the first two Rakat: a long one in the first Rak'a and a shorter (Sura) in the second, and at times the verses were audible. In the 'Asr prayer the Prophet used to recite Al-Fatiha and two more Suras in the first two Rakat and used to prolong the first Rak'a. And he used to prolong the first Rak'a of the Fajr prayer and shorten the second.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 729

Narated By 'Abdullah bin Abi Qatada :

My father said, "The Prophet used to recite Al-Fatiha along with another Sura in the first two Rakat of the Zuhr and the 'Asr prayers and at times a verse or so was audible to us."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 739

Narated By Abu Huraira :

The Qur'an is recited in every prayer and in those prayers in which Allah's Apostle recited aloud for us, we recite aloud in the same prayers for you; and the prayers in which the Prophet recited quietly, we recite quietly. If you recite "Al-Fatiha" only it is sufficient but if you recite something else in addition, it is better.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 743

Narated By 'Abdullah bin Abi Qatada :

My father said, "The Prophet uses to recite Al-Fatiha followed by another Sura in the first two Rakat of the prayer and used to recite only Al-Fatiha in the last two Rakat of the Zuhr prayer. Sometimes a verse or so was audible and he used to prolong the first Rak'a more than the second and used to do the same in the 'Asr and Fajr prayers."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 745

Narated By 'Abdullah bin Abi Qatada :

My father said, "The Prophet used to recite Al-Fatiha along with another Sura in the first two Rakat of the Zuhr and 'Asr prayers. A verse or so was audible at times and he used to prolong the first Rak'a."

Characteristics Of Prayer: Proper Rukuh and Sujud

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 709

Narated By Anas bin Malik :

The Prophet said, "Perform the bowing and the prostrations properly. By Allah, I see you from behind me (or from behind my back) when you bow or prostrate."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 724

Narated By Abu Huraira :

Allah's Apostle entered the mosque and a person followed him. The man prayed and went to the Prophet and greeted him. The Prophet returned the greeting and said to him, "Go back and pray, for you have not prayed." The man went back prayed in the same way as before, returned and greeted the Prophet who said, "Go back and pray, for you have not prayed." This happened thrice. The man said, "By Him Who sent you with the Truth, I cannot offer the prayer in a better way than this. Please, teach me how to pray." The Prophet said, "When you stand for Prayer say Takbir and then recite from the Holy Qur'an (of what you know by heart) and then bow till you feel at ease. Then raise your head and stand up straight, then prostrate till you feel at ease during your prostration, then sit with calmness till you feel at ease (do not hurry) and do the same in all your prayers."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 750

Narated By Abu Bakra :

I reached the Prophet in the mosque while he was bowing in prayer and I too bowed before joining the row mentioned it to the Prophet and he said to me, "May Allah increase your love for the good. But do not repeat it again (bowing in that way)."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 756

Narated By Mus'ab bin Sa'd :

I offered prayer beside my father and approximated both my hands and placed them in between the knees. My father told me not to do so and said, "We used to do the same but we were forbidden (by the Prophet) to do it and were ordered to place the hands on the knees."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 757

Narated By Zaid binWahb :

Hudhaifa saw a person who was not performing the bowing and prostrations perfectly. He said to him, "You have not prayed and if you should die you would die on a religion other than that of Muhammad."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 758

Narated By Al-Bara :

The bowing, the prostration, the sitting in between the two prostrations and the standing after the bowing of the Prophet but not Qiyam (standing in the prayer) and Qu'ud (sitting in the prayer) used to be approximately equal (in duration).


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 759

Narated By Abu Huraira :

Once the Prophet entered the mosque, a man came in, offered the prayer and greeted the Prophet. The Prophet returned his greeting and said to him, "Go back and pray again for you have not prayed." The man offered the prayer again, came back and greeted the Prophet. He said to him thrice, "Go back and pray again for you have not prayed." The man said, "By Him Who has sent you with the truth! I do not know a better way of praying. Kindly teach Me how to pray." He said, "When you stand for the prayer, say Takbir and then recite from the Qur'an what you know and then bow with calmness till you feel at ease, then rise from bowing till you stand straight. Afterwards prostrate calmly till you feel at ease and then raise (your head) and sit with Calmness till you feel at ease and then prostrate with calmness till you feel at ease in prostration and do the same in the whole of your prayer."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 760

Narated By 'Aisha :

The Prophet used to say in his bowing and prostrations, "Subhanaka-Allahumma Rabbana wa-bihamdika Allahumma-ighfirli.' (I honor Allah from all what (unsuitable things) is ascribed to Him. O Allah Our Lord! And all the praises are for You. O Allah! Forgive me)."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 765

Narated By Thabit :

Anas used to demonstrate to us the prayer of the Prophet and while demonstrating, he used to raise his head from bowing and stand so long that we would say that he had forgotten (the prostration).


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 766

Narated By Al-Bara' :

The bowing, the prostrations, the period of standing after bowing and the interval between the two prostrations of the Prophet used to be equal in duration.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 767

Narated By Aiyub :

Abu Qilaba said, "Malik bin Huwairith used to demonstrate to us the prayer of the Prophet at times other than that of the compulsory prayers. So (once) he stood up for prayer and performed a perfect Qiyam (standing and reciting from the Holy Qur'an) and then bowed and performed bowing perfectly; then he raised his head and stood straight for a while." Abu Qilaba added, "Malik bin Huwairith in that demonstration prayed like this Sheikh of ours, Abu Yazid." Abu, Yazid used to sit (for a while) on raising his head from the second prostration before getting up.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 771

Narated By 'Abdullah bin Malik bin Buhaina :

Whenever the Prophet used to offer prayer he used to keep arms away (from the body) so that the whiteness of his armpits was visible.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 772

Narated By Abu Wail :

Hudhaifa said, "I saw a person not performing his bowing and prostrations perfectly. When he completed the prayer, I told him that he had not prayed." I think that Hudhaifa added (i.e. said to the man), "Had you died, you would have died on a tradition other than that of the Prophet Muhammad."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 773

Narated By Ibn 'Abbas :

The Prophet was ordered (by Allah) to prostrate on seven parts and not to tuck up the clothes or hair (while praying). Those parts are: the forehead (along with the tip of nose), both hands, both knees, and (toes of) both feet.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 774

Narated By Ibn 'Abbas :

The Prophet said, "We have been ordered to prostrates on seven bones and not to tuck up the clothes or hair."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 776

Narated By Ibn 'Abbas :

The Prophet said, "I have been ordered to prostrate on seven bones i.e. on the forehead along with the tip of the nose and the Prophet pointed towards his nose, both hands, both knees and the toes of both feet and not to gather the clothes or the hair."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 778

Narated By Sahl bin Sa'd : The people used to pray with the Prophet tying their Izars around their necks because of their small sizes and the women were directed that they should not raise their heads from the prostrations till the men had sat straight.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 781

Narated By 'Aisha :

The Prophet used to say frequently in his bowing and prostrations "Subhanaka-Allahumma Rabbana Wabihamdika, Allahumma Ighfir-li" (I honor Allah from all what (unsuitable things) is ascribed to Him, O Allah! Our Lord! All praises are for You. O Allah! Forgive me). In this way he was acting on what was explained to him in the Holy Qur'an.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 784

Narated By Thabit :

Anas said, "I will leave no stone unturned in making you offer the prayer as I have seen the Prophet making us offer it." Anas used to do a thing which I have not seen you doing. He used to stand after the bowing for such a long time that one would think that he had forgotten (the prostrations) and he used to sit in-between the prostrations so long that one would think that he had forgotten the second prostration.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 785

Narated By Anas bin Malik :

The Prophet said, "Be straight in the prostrations and none of you should put his forearms on the ground (in the prostration) like a dog."

Characteristics Of Prayer: Face the Qibla

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 708

Narated By Abu Huraira :

Allah's Apostle said, "You see me facing the Qibla; but, by Allah, nothing is hidden from me regarding your bowing and submissiveness and I see you from behind my back."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 716

Narated By Anas bin Malik :

The Prophet led us in prayer and then went up to the pulpit and beckoned with both hands towards the Qibla of the mosque and then said, "When I started leading you in prayer, I saw the display of Paradise and Hell on the wall of the mosque (facing the Qibla). I never saw good and bad as I have seen today." He repeated the last statement thrice.

Characteristics Of Prayer: Right Hand over Left Forearm

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 707

Narated By Sahl bin Sa'd :

The people were ordered to place the right hand on the left forearm in the prayer. Abu Hazim said, "I knew that the order was from the Prophet."

Characteristics Of Prayer: Raising Hands up to Shoulders

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 702

Narated By Salim bin 'Abdullah :

My father said, "Allah's Apostle used to raise both his hands up to the level of his shoulders when opening the prayer; and on saying the Takbir for bowing. And on raising his head from bowing he used to do the same and then say "Sami a-l-lahu Liman hamida, Rabbana walaka-l-hamd." And he did not do that (i.e. raising his hands) in prostrations.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 703

Narated By 'Abdullah bin 'Umar :

I saw that whenever Allah's Apostle stood for the prayer, he used to raise both his hands up to the shoulders, and used to do the same on saying the Takbir for bowing and on raising his head from it and used to say, "Sami a-l-lahu Liman hamida". But he did not do that (i.e. raising his hands) in prostrations.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 704

Narated By Abu Qilaba :

I saw Malik bin Huwairith saying Takbir and raising both his hands (on starting the prayers and raising his hands on bowing and also on raising his head after bowing. Malik bin Huwairith said, "Allah's Apostle did the same."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 705

Narated By 'Abdullah bin 'Umar :

I saw Allah's Apostle opening the prayer with the Takbir and raising his hands to the level of his shoulders at the time of saying the Takbir, and on saying the Takbir for bowing he did the same; and when he said, "Sami a-l-lahu Liman hamida ", he did the same and then said, "Rabbana wa laka-l-hamd." But he did not do the same on prostrating and on lifting the head from it."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 706

Narated By Nafi' : Whenever Ibn 'Umar started the prayer with Takbir, he used to raise his hands: whenever he bowed, he used to raise his hands (before bowing) and also used to raise his hands on saying, "Sami a-l-lahu Liman hamida", and he used to do the same on rising from the second Rak'a (for the 3rd Rak'a). Ibn 'Umar said: "The Prophet used to do the same."

Characteristics Of Prayer: Prayer while Sitting

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 699

Narated By Anas bin Malik Al-Ansari :

Allah's Apostle rode a horse and fell down and the right side of his body was injured. On that day he prayed one of the prayers sitting and we also prayed behind him sitting. When the Prophet finished the prayer with Taslim, he said, "The Imam is to be followed and if he prays standing then pray standing, and bow when he bows, and raise your heads when he raises his head; prostrate when he prostrates; and if he says 'Sami'a-l-lahu Liman hamida', you should say, 'Rabbana wa-laka-l hamd.'"


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 700

Narated By Anas bin Malik :

Allah's Apostle fell from a horse and got injured so he led the prayer sitting and we also prayed sitting. When he completed the prayer he said, "The Imam is to be followed; if he says Takbir then say Takbir, bow if he bows; raise your heads when he raises his head, when he says, 'Sami' a-l-lahu Liman hamida say, 'Rabbana laka-l-hamd', and prostrate when he prostrates."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 701

Narated By Abu Huraira :

The Prophet said, "The Imam is to be followed. Say the Takbir when he says it; bow if he bows; if he says 'Sami a-l-lahu Liman hamida', say, ' Rabbana wa-laka-l-hamd', prostrate if he prostrates and pray sitting altogether if he prays sitting."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 769

Narated By Anas bin Malik :

Allah's Apostle fell from a horse and the right side of his body was injured. We went to enquire about his health meanwhile it was time for the prayer and he led the prayer sitting and we also prayed while sitting. On completion of the prayer he said, "The Imam is to be followed; say Takbir when he says it; bow when he bows; rise when he rises and when he says "Sami'a-l-lahu Liman hamida," say, "Rabbana walaka-lhamd", and prostrate if he prostrates." Sufyan narrated the same from Ma'mar. Ibn Juraij said that his (the Prophet's) right leg had been injured.

Friday, July 10, 2009

Zakat: Who is Poor?

Volume 002 :: Book 024 (Obligatory Charity Tax (Zakat)) :: Hadith 557

Narated By Abu Huraira :

Allah's Apostle said, "The poor person is not the one who goes round the people and ask them for a mouthful or two (of meals) or a date or two but the poor is that who has not enough (money) to satisfy his needs and whose condition is not known to others, that others may give him something in charity, and who does not beg of people."

Afflictions And The End Of The World: To Do Good & Avoid Evil, then Advise Others

Volume 009 :: Book 088 (Afflictions And The End Of The World) :: Hadith 218

Narated By Abu Wail :

Someone said to Usama, "Will you not talk to this (Uthman)?" Usama said, "I talked to him (secretly) without being the first man to open an evil door. I will never tell a ruler who rules over two men or more that he is good after I heard Allah's Apostle saying, 'A man will be brought and put in Hell (Fire) and he will circumambulate (go around and round) in Hell (Fire) like a donkey of a (flour) grinding mill, and all the people of Hell (Fire) will gather around him and will say to him, O so-and-so! Didn't you use to order others for good and forbid them from evil?' That man will say, 'I used to order others to do good but I myself never used to do it, and I used to forbid others from evil while I myself used to do evil.'"

Prophetic Commentary On The Qur'an: Invoking anything other than Allah

Volume 006 :: Book 060 (Prophetic Commentary On The Qur'an (Tafseer Of The Prophet (pbuh))) :: Hadith 024

Narated By 'Abdullah :

The Prophet said one statement and I said another. The Prophet said "Whoever dies while still invoking anything other than Allah as a rival to Allah, will enter Hell (Fire)." And I said, "Whoever dies without invoking anything as a rival to Allah, will enter Paradise."

Prophetic Commentary On The Qur'an: Al-Sab'a Al-Mathani

Volume 006 :: Book 060 (Prophetic Commentary On The Qur'an (Tafseer Of The Prophet (pbuh))) :: Hadith 001

Narated By Abu Said bin Al-Mu'alla :

While I was praying in the Mosque, Allah's Apostle called me but I did not respond to him. Later I said, "O Allah's Apostle! I was praying." He said, "Didn't Allah say'... "Give your response to Allah (by obeying Him) and to His Apostle when he calls you." (8.24)
He then said to me, "I will teach you a Sura which is the greatest Sura in the Qur'an, before you leave the Mosque." Then he got hold of my hand, and when he intended to leave (the Mosque), I said to him, "Didn't you say to me, 'I will teach you a Sura which is the greatest Sura in the Quran?' He said, "Al-Hamdu-Lillah Rabbi-l-Alamin (i.e. Praise be to Allah, the Lord of the worlds) which is Al-Sab'a Al-Mathani (i.e. seven repeatedly recited Verses) and the Grand Qur'an which has been given to me."


Volume 006 :: Book 060 (Prophetic Commentary On The Qur'an (Tafseer Of The Prophet (pbuh))) :: Hadith 002

Narated By Abu Huraira :

Allah's Apostle said, "When the Imam says: 'Ghair-il-Maghdubi 'Alaihim Walad-Dallin (i.e. not the path of those who earn Your Anger, nor the path of those who went astray (1.7)), then you must say, 'Ameen', for if one's utterance of 'Ameen' coincides with that of the angels, then his past sins will be forgiven."

Prophetic Commentary On The Qur'an: Day of Resurrection

Volume 006 :: Book 060 (Prophetic Commentary On The Qur'an (Tafseer Of The Prophet (pbuh))) :: Hadith 003

Narated By Anas :

The Prophet said, "On the Day of Resurrection the Believers will assemble and say, 'Let us ask somebody to intercede for us with our Lord.' So they will go to Adam and say, 'You are the father of all the people, and Allah created you with His Own Hands, and ordered the angels to prostrate to you, and taught you the names of all things; so please intercede for us with your Lord, so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this (i.e. intercession for you).' Then Adam will remember his sin and feel ashamed thereof. He will say, 'Go to Noah, for he was the first Apostle, Allah sent to the inhabitants of the earth.' They will go to him and Noah will say:

'I am not fit for this undertaking.' He will remember his appeal to his Lord to do what he had no knowledge of, then he will feel ashamed thereof and will say, 'Go to the Khalil-r-Rahman (i.e. Abraham).' They will go to him and he will say, 'I am not fit for this undertaking. Go to Moses, the slave to whom Allah spoke (directly) and gave him the Torah.' So they will go to him and he will say, 'I am not fit for this undertaking.' and he will mention (his) killing a person who was not a killer, and so he will feel ashamed thereof before his Lord, and he will say, 'Go to Jesus, Allah's Slave, His Apostle and Allah's Word and a Spirit coming from Him. Jesus will say, 'I am not fit for this undertaking, go to Muhammad the Slave of Allah whose past and future sins were forgiven by Allah.' So they will come to me and I will proceed till I will ask my Lord's Permission and I will be given permission. When I see my Lord, I will fall down in Prostration and He will let me remain in that state as long as He wishes and then I will be addressed.' (Muhammad!) Raise your head. Ask, and your request will be granted; say, and your saying will be listened to; intercede, and your intercession will be accepted.' I will raise my head and praise Allah with a saying (i.e. invocation) He will teach me, and then I will intercede. He will fix a limit for me (to intercede for) whom I will admit into Paradise. Then I will come back again to Allah, and when I see my Lord, the same thing will happen to me. And then I will intercede and Allah will fix a limit for me to intercede whom I will let into Paradise, then I will come back for the third time; and then I will come back for the fourth time, and will say, 'None remains in Hell but those whom the Quran has imprisoned (in Hell) and who have been destined to an eternal stay in Hell.' " (The compiler) Abu 'Abdullah said: 'But those whom the Qur'an has imprisoned in Hell,' refers to the Statement of Allah: "They will dwell therein forever." (16.29)

Tuesday, July 7, 2009

Sales And Trade: Allah's Apostle in Torah

Volume 003 :: Book 034 (Sales And Trade) :: Hadith 335

Narated By Ata bin Yasar :

I met Abdullah bin 'Amr bin Al-'As and asked him, "Tell me about the description of Allah's Apostle which is mentioned in Torah (i.e. Old Testament.") He replied, 'Yes. By Allah, he is described in Torah with some of the qualities attributed to him in the Quran as follows:

"O Prophet ! We have sent you as a witness (for Allah's True religion) And a giver of glad tidings (to the faithful believers), And a warner (to the unbelievers) And guardian of the illiterates. You are My slave and My messenger (i.e. Apostle). I have named you "Al-Mutawakkil" (who depends upon Allah). You are neither discourteous, harsh Nor a noise-maker in the markets And you do not do evil to those Who do evil to you, but you deal With them with forgiveness and kindness. Allah will not let him (the Prophet) Die till he makes straight the crooked people by making them say: "None has the right to be worshipped but Allah," With which will be opened blind eyes And deaf ears and enveloped hearts."

Zakat: 7 people under Allah's Shade

Volume 002 :: Book 024 (Obligatory Charity Tax (Zakat)) :: Hadith 504

Narated By Abu Huraira :

The Prophet (p.b.u.h) said, "Seven people will be shaded by Allah under His shade on the day when there will be no shade except His. They are:
  1. A just ruler.
  2. A young man who has been brought up in the worship of Allah, (i.e. worship Allah (Alone) sincerely from his childhood).
  3. A man whose heart is attached to the mosque (who offers the five compulsory congregational prayers in the mosque).
  4. Two persons who love each other only for Allah's sake and they meet and part in Allah's cause only.
  5. A man who refuses the call of a charming woman of noble birth for an illegal sexual intercourse with her and says: I am afraid of Allah.
  6. A person who practices charity so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity).
  7. A person who remembers Allah in seclusion and his eyes get flooded with tears."

Saturday, July 4, 2009

Interpretation Of Dreams: 2 Persons in Prophet's Dream

Volume 009 :: Book 087 (Interpretation Of Dreams) :: Hadith 171

Narated By Samura bin Jundub :

Allah's Apostle very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, "...red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'"