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Thursday, July 30, 2009

[Mufthi Ismail Menk] Business Ethics in Islam

Today, we are involved in a lot of dealings, whether we own a business or are part of a business in some way or the other; whether we employ an employer or are being employed by an employer, when we are faced by many situations where we are worried about our dealings if they are accepted in the eyes of the Almighty. As a Muslims, we certainly have an important Role to play.

Mufti Ismail Menk takes us through this subject in great detail. A Must Listen for every one (Muslim or Non-Muslim).

Business Ethics in Islam

Monday, July 27, 2009

Stories of the Prophets: Prophet Lot (Lut) (alaihis-salam)

Description of the People of Sodom
Prophet Abraham (PBUH) left Egypt accompanied by his nephew Lut (PBUH), who then went to the city of Sodom (Sadum), which was on the western shore of the Dead Sea.

This city was filled with evil. Its residents waylaid, robbed and killed travelers. Another common evil among them was that men had sex with men instead of with women. This unnatural act later became known as sodomy (after the city of Sodom). It was practiced openly and unashamedly.

Lot's Message
It was at the height of these crimes and sins that Allah revealed to Prophet Lut (PBUH) that he should summon the people to give up their indecent behavior, but they were so deeply sunk in their immoral habits that they were deaf to Lot's preaching. Swamped in their unnatural desires, they refused to listen, even when Lot warned them of Allah's punishment. Instead, they threatened to drive him out of the city if he kept on preaching.

Allah the Almighty revealed:
The people of Lot (those dwelt in the towns of Sodom in Palestine) belied the Messengers when their brother Lot said to them: "Will you not fear Allah and obey Him? Verily! I am a trustworthy Messenger to you. So fear Allah, keep your duty to Him, and obey me. No reward do I ask of you for it (my Message of Islamic Monotheism) my reward is only from the Lord of the Alamin (mankind, jinn and all that exists). Go you in unto the males of the Alamin (mankind), and leave those whom Allah has created for you to be your wives? Nay, you are a trespassing people!" They said: "If you cease not, O Lot! Verily, you will be one of those who are driven out!"

He said: "I am indeed, of those who disapprove with severe anger and fury your (this evil) action (of sodomy). My Lord! Save me and my family from what they do."

So We saved him and his family, all except an old woman (this wife) among those who remained behind. (Ch 26:160-171 Quran)

Lot's Wife
The doings of Lot's people saddened his heart. Their unwholesome reputation spread throughout the land, while he struggled against them. As the years passed, he persisted in his mission but to no avail. No one responded to his call and believed except for the members of his family, and even in his household, not all the members believed. Lot's wife, like Noah's wife, a disbeliever.

Allah the Almighty declared:
"Allah set forth an example for those who disbelieve, the wife of Noah and the wife of Lot. They were under two of Our righteous slaves, but they both betrayed their (husbands, by rejecting their doctrines) so they (Noah & Lut) benefited them (their respective wives) not, against Allah, and it was said: "Enter the Fire along with those who enter!" (Ch 66:10 Quran)

Angels Come to Meet Lot
If home is the place of comfort and rest, then Lut found none, for he was tormented both inside and outside his home. His life was continuous torture and he suffered greatly, but he remained patient and steadfast with his people. The years rolled by, and still not one believed in him.

Instead, they belittled his message and mockingly challenged him:
"Bring Allah's Torment upon us if you are one of the truthful!" (Ch 29:29 Quran).

Overwhelmed with despair, Lot prayed to Allah to grant him victory and destroy the corrupt.

Therefore, the angels left Abraham (pbuh) and headed for Sodom the town of Lut (pbuh).

They reached the walls of the town in the afternoon. The first person who caught sight of them was Lot's daughter, who was sitting beside the river, filling her jug with water. When she lifted her face and saw them, she was stunned that there could be men of such magnificent beauty on earth.

One of the tree men (angels) asked her: "O maiden, is there a place to rest?"

Remembering the character of her people she replied, "Stay here and do not enter until I inform my father and return." Leaving her jug by the river, she swiftly ran home.

"O father!" she cried. "You are wanted by young men at the town gate and I have never before seen the like of their faces!"

Lot felt distressed as he quickly ran to his guests. He asked them where they came from and where they were going. They did not answer his questions. Instead they asked if he could host them. He started talking with them and impressed upon them the subject of his people's nature.

Lot was filled with turmoil; he wanted to convince his guests without offending them, not to spend the night there, yet at the same time he wanted to extend to them the expected hospitality normally accorded to guests. In vain he tried to make them understand the perilous situation. At last, therefore, he requested them to wait until the night fell, for then no one would see them.

The Mob at Lot's House
When darkness fell on the town, Lot escorted his guest to his home. No one was aware of their presence. However, as soon as Lot's wife saw them, she slipped out of the house quietly so that no one noticed her. Quickly, she ran to her people with the news and it spread to all the inhabitants like wildfire. The people rushed towards Lot quickly and excitedly. Lot was surprised by their discovery of his guests. and he wondered who could have informed them. The matter became clear, however, when he could not find his wife, anywhere, thus adding grief to his sorrow.

When Lot saw the mob approaching his house, he shut the door, but they kept on banging on it.

He pleaded with them to leave the visitors alone and fear Allah's punishment. He urged them to seek sexual fulfillment with their wives, for that is what Allah had made lawful.

Lot's people waited until he had finished his short sermon, and then they roared with laughter.

Blinded by passion, they broke down the door. Lot became very angry, but he stood powerless before these violent people. He was unable to prevent the abuse of his guests, but he firmly stood his ground and continued to plead with the mob.

The Punishment
At that terrible moment, he wished he had the power to push them away from his guests. Seeing him in a state of helplessness, and grief the guests said: "Do not be anxious or frightened, Lot for we are angels, and these people will not harm you." On hearing this, the mob was terrified and fled from Lot's house, hurling threats at him as they left. The angels warned Prophet Lut (pbuh) to leave his house before sunrise, taking with him all his family except his wife. Allah had decreed that the city of Sodom should perish. An earthquake rocked the town. IT was as if a mighty power had lifted the entire city and flung it down in one jolt. A storm of stones rained on the city.

Everyone and everything was destroyed, including Lot's wife.

The Angels Meet Abraham
Allah the Almighty recounted this story:
"And tell them about the guests (angels) of Abraham. When they entered unto him, and said:

"Salaaman (peace)!" Abraham said: "Indeed! We are afraid of you."

They (the angels) said: "Do not be afraid! We give you glad tidings of a boy (son) possessing much knowledge and wisdom." (Abraham) said: "Do you give me glad tidings (of a son) when old age has overtaken me? Of what then is your news?" They (the angels) said: "We give you glad tidings in truth. So be not of the despairing."

Abraham said: "And who despairs of the Mercy of his Lord except those who are astray?"

(Abraham again) said: "What then is the business on which you have come, O Messengers?"

They (the angels) said: "We have been sent to a people who are Mujrimeen (criminals,
disbelievers, polytheists, sinners). (All) except the family of Lot. Them all we are surely going to save (from destruction)."

Except his wife, of whom We have decreed that she shall be of those who remain behind (she will be destroyed).

Then when the Messengers (the angels) came unto the family of Lot, he said: "Verily! You are people unknown to me." They said: "Nay! we have come to you with that (torment) which they have been doubting. And we have brought to you the truth (the news of the destruction of your nation) and certainly, we tell the truth. Then travel in a part of the night with your family, and you go behind them in the rear, and let no one amongst you look back, but go on to where you are ordered."

And We made known this decree to him, that the root of those (sinners) was to be cut off in the early morning

The inhabitants of the city came rejoicing (at the news of the young men's arrival). Lot said:

"Verily! These are my guests, so shame me not. And fear Allah and disgrace me not." They (people of the city) said: "Did we not forbid you to entertain (or protect) any of the Alamin (people, foreigners, strangers etc) from us?" Lot said: "These (the girls of the nation) are my daughters to marry lawfully) if you must act so."

Verily, by your life (O Muhammad), in their wild intoxication they were wandering blindly. So As Saliha (torment, awful cry etc) overtook them at the time of sunrise; and We turned (the towns of Sodom in Palestine) upside down and rained down on them stones of baked clay. Surely! In this are signs for those who see (or understand or learn the lessons from the Signs of Allah). And verily! They (the cities) are right on the highroad (from Mecca to Syria, i.e. the place where the Dead Sea is now). Surely! Therein is indeed a sign for the believers."
(Ch 15:51-77 Quran)

Allah the Exalted also declared:
"So we saved him and his family, all, except an old woman (his wife) among those who remained behind. Then afterward We destroyed the others. We rained on them a rain of torment. How evil was the rain of those who had been warned. Verily, in this is indeed a sign yet most of them are not believers. Verily! Your Lord, He is indeed the All Mighty, the Most Merciful. (Ch 26:170-175 Quran)

Lot's Life after Sodom
The book was closed on the people of Lot (pbuh). Their towns and names have been erased from the face of the earth. Gone are they from memory. One book was closed of the books of corruption. Lot (pbuh) proceeded towards Abraham (pbuh). He visited him, and when he recounted the story of his people, he was surprised to learn that Abraham (pbuh) already knew.

So Lut (pbuh) continued to invite people to Allah, as did Abraham (pbuh), the patient one who turned to Allah repentantly, and the two held firm to their mission.

Reference:
Stories of the Prophets [Written by Al-Imam ibn Kathir; Translated by Muhammad Mustapha Geme’ah, Al-Azhar]

Monday, July 13, 2009

Characteristics Of Prayer: Day of Resurrection & Allah's Mercy

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 770

Narated By Abu Huraira :

The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He replied, "Do you have any doubt in seeing the full moon on a clear (not cloudy) night?" They replied, "No, O Allah's Apostle!" He said, "Do you have any doubt in seeing the sun when there are no clouds?" They replied in the negative. He said, "You will see Allah (your Lord) in the same way. On the Day of Resurrection, people will be gathered and He will order the people to follow what they used to worship. So some of them will follow the sun, some will follow the moon, and some will follow other deities; and only this nation (Muslims) will be left with its hypocrites. Allah will come to them and say, 'I am Your Lord.' They will say, 'We shall stay in this place till our Lord comes to us and when our Lord will come, we will recognize Him. Then Allah will come to them again and say, 'I am your Lord.' They will say, 'You are our Lord.' Allah will call them, and As-Sirat (a bridge) will be laid across Hell and I (Muhammad) shall be the first amongst the Apostles to cross it with my followers. Nobody except the Apostles will then be able to speak and they will be saying then, 'O Allah! Save us. O Allah Save us.'

There will be hooks like the thorns of Sa'dan in Hell. Have you seen the thorns of Sa'dan?" The people said, "Yes." He said, "These hooks will be like the thorns of Sa'dan but nobody except Allah knows their greatness in size and these will entangle the people according to their deeds; some of them will fall and stay in Hell forever; others will receive punishment (torn into small pieces) and will get out of Hell, till when Allah intends mercy on whomever He likes amongst the people of Hell, He will order the angels to take out of Hell those who worshipped none but Him alone. The angels will take them out by recognizing them from the traces of prostrations, for Allah has forbidden the (Hell) fire to eat away those traces. So they will come out of the Fire, it will eat away from the whole of the human body except the marks of the prostrations. At that time they will come out of the Fire as mere skeletons. The Water of Life will be poured on them and as a result they will grow like the seeds growing on the bank of flowing water. Then when Allah had finished from the Judgments amongst his creations, one man will be left between Hell and Paradise and he will be the last man from the people of Hell to enter paradise. He will be facing Hell, and will say, 'O Allah! Turn my face from the fire as its wind has dried me and its steam has burnt me.' Allah will ask him, "Will you ask for anything more in case this favor is granted to you?' He will say, "No by Your (Honor) Power!" And he will give to his Lord (Allah) what he will of the pledges and the covenants. Allah will then turn his face from the Fire. When he will face Paradise and will see its charm, he will remain quiet as long as Allah will. He then will say, 'O my Lord! Let me go to the gate of Paradise.' Allah will ask him, 'Didn't you give pledges and make covenants (to the effect) that you would not ask for anything more than what you requested at first?' He will say, 'O my Lord! Do not make me the most wretched, amongst Your creatures.' Allah will say, 'If this request is granted, will you then ask for anything else?' He will say, 'No! By Your Power! I shall not ask for anything else.' Then he will give to his Lord what He will of the pledges and the covenants. Allah will then let him go to the gate of Paradise. On reaching then and seeing its life, charm, and pleasure, he will remain quiet as long as Allah wills and then will say, 'O my Lord ! Let me enter Paradise.' Allah will say, May Allah be merciful unto you, O son of Adam! How treacherous you are! Haven't you made covenants and given pledges that you will not ask for anything more that what you have been given?' He will say, 'O my Lord! Do not make me the most wretched amongst Your creatures.' So Allah will laugh and allow him to enter Paradise and will ask him to request as much as he likes. He will do so till all his desires have been fulfilled. Then Allah will say, 'Request more of such and such things.' Allah will remind him and when all his desires and wishes; have been fulfilled, Allah will say "All this is granted to you and a similar amount besides." Abu Said Al-Khudri, said to Abu Huraira, 'Allah's Apostle said, "Allah said, 'That is for you and ten times more like it.' "Abu Huraira said, "I do not remember from Allah's Apostle except (his saying), 'All this is granted to you and a similar amount besides." Abu Sahd said, "I heard him saying, 'That is for you and ten times more the like of it."

Characteristics Of Prayer: Women in Compulsory Prayers

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 799

Narated By Um Salama :

Whenever Allah's Apostle finished his prayers with Taslim, the women would get up and he would stay on for a while in his place before getting up. Ibn Shihab said, "I think (and Allah knows better), that the purpose of his stay was that the women might leave before the men who had finished their prayer. "


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 809

Narated By Um Salama :

"The Prophet after finishing the prayer with Taslim used to stay at his place for a while." Ibn Shihab said, "I think (and Allah knows better), that he used to wait for the departure of the women who had prayed." Ibn Shihab wrote that he had heard it from Hind bint Al-Harith Al-Firasiya from Um Salama, the wife of the Prophet (Hind was from the companions of Um Salama) who said, "When the Prophet finished the prayer with Taslim, the women would depart and enter their houses before Allah's Apostle departed."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 821

Narated By 'Aisha :

Once Allah's Apostle delayed the 'Isha' prayer till 'Umar informed him that the women and children had slept. Then Allah's Apostle came out and said: "None from amongst the dwellers of earth have prayed this prayer except you." In those days none but the people of Medina prayed.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 823

Narated By 'Aisha :

Once Allah's Apostle delayed the 'Isha' prayer till 'Umar informed him that the women and children had slept. The Prophet came out and said, "None except you from amongst the dwellers of earth is waiting for this prayer." In those days, there was no prayer except in Medina and they used to pray the 'Isha' prayer between the disappearance of the twilight and the first third of the night.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 824

Narated By Ibn 'Umar :

The Prophet said, "If your women ask permission to go to the mosque at night, allow them."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 825

Narated By Um Salama : (The wife of the Prophet)

In the lifetime of Allah's Apostle the women used to get up when they finished their compulsory prayers with Taslim. The Prophet and the men would stay on at their places as long as Allah will. When the Prophet got up, the men would then get up.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 826

Narated By 'Aisha :

When Allah's Apostle finished the Fajr prayer, the women would leave covered in their sheets and were not recognized owing to the darkness.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 827

Narated By 'Abdullah bin Abi Qatada Al-Ansari :

My father said, "Allah's Apostle said, "Whenever I stand for prayer, I want to prolong it but on hearing the cries of a child, I would shorten it as I dislike to put its mother in trouble."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 828

Narated By 'Aisha :

Had Allah's Apostle known what the women were doing, he would have forbidden them from going to the mosque as the women of Bani Israel had been forbidden. Yahya bin Said (a sub-narrator) asked 'Amra (another sub-narrator), "Were the women of Bani Israel forbidden?" She replied "Yes."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 829

Narated By Um Salama :

Whenever Allah's Apostle completed the prayer with Taslim, the women used to get up immediately and Allah's Apostle would remain at his place for someone before getting up. (The sub-narrator (Az-Zuhri) said, "We think, and Allah knows better, that he did so, so that the women might leave before men could get in touch with them)."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 831

Narated By 'Aisha :

Allah's Apostle used to offer the Fajr prayer when it was still dark and the believing women used to return (after finishing their prayer) and nobody could recognize them owing to darkness, or they could not recognize one another.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 832

Narated By Salim bin 'Abdullah :

My father said, "The Prophet said, 'If the wife of any one of you asks permission (to go to the mosque) do not forbid her."

Characteristics Of Prayer: Leading the Prayers

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 801

Narated By Mahmud bin Ar-Rabi' :

I remember Allah's Apostle and also the mouthful of water which he took from a bucket in our house and ejected (on me). I heard from ltban bin Malik Al-Ansari, who was one from Bani Salim, saying, "I used to lead my tribe of Bani Salim in prayer. Once I went to the Prophet and said to him, 'I have weak eye-sight and at times the rainwater flood intervenes between me and the mosque of my tribe and I wish that you would come to my house and pray at some place so that I could take that place as a place for praying (mosque). He said, "Allah willing, I shall do that." Next day Allah's Apostle along with Abu Bakr, came to my house after the sun had risen high and he asked permission to enter. I gave him permission, but he didn't sit till he said to me, "Where do you want me to pray in your house?" I pointed to a place in the house where I wanted him to pray. So he stood up for the prayer and we aligned behind him. He completed the prayer with Taslim and we did the same simultaneously."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 808

Narated By Anas bin Malik :

Once the Prophet delayed the 'Isha' prayer until midnight and then came to us. Having prayed he faced us and said, "The people had prayed and slept but you were in the prayer as long as you were waiting for it."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 816

Narated By Sulaiman Ash-Shaibam :

I heard Ash-Sha'bi saying, "A person who was accompanying the Prophet passed by a grave that was separated from the other graves told me that the Prophet once led the people in the (funeral) prayer and the people had aligned behind him. I said, "O Aba 'Amr! Who told you about it?" He said, "Ibn Abbas."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 818

Narated By Ibn 'Abbas :

One night I slept at the house of my aunt Maimuna and the Prophet slept (too). He got up (for prayer) in the last hours of the night and performed a light ablution from a hanging leather skin. ('Amr, the sub-narrator described that the ablution was very light). Then he stood up for prayer and I got up too and performed the ablution in the same way and joined him on his left side. He pulled me to the right and prayed as much as Allah will. Then he lay down and slept and I heard his breath sounds till the Mu'adh-dhin came to him to inform him about the (Fajr) prayer. He left with him for the prayer and prayed without repeating the ablution. (Sufyan the subnarrator said: We said to 'Amr, "Some people say, 'The eyes of the Prophet sleep but his heart never sleeps.' " 'Amr said, "'Ubai bin 'Umar said, 'The dreams of the Prophets are Divine Inspirations. Then he recited, '(O my son), I have seen in dream that I was slaughtering you (offering you in sacrifice).") (37.102)


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 819

Narated By Anas bin Malik :

My grandmother Mulaika invited Allah's Apostle for a meal which she had prepared specially for him. He ate some of it and said, "Get up. I shall lead you in the prayer." I brought a mat that had become black owing to excessive use and I sprinkled water on it. Allah's Apostle stood on it and prayed two Rakat; and the orphan was with me (in the first row), and the old lady stood behind us.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 820

Narated By Ibn 'Abbas :

Once I came riding a she-ass and I, then, had just attained the age of puberty. Allah's Apostle was leading the people in prayer at Mina facing no wall. I passed in front of the row and let loose the she-ass for grazing and joined the row and no one objected to my deed.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 821

Narated By 'Aisha :

Once Allah's Apostle delayed the 'Isha' prayer till 'Umar informed him that the women and children had slept. Then Allah's Apostle came out and said: "None from amongst the dwellers of earth have prayed this prayer except you." In those days none but the people of Medina prayed.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 830

Narated By Anas :

The Prophet prayed in the house of Um Sulaim; and I, along with an orphan stood behind him while Um Sulaim (stood) behind us.

Characteristics Of Prayer: Ghusl before Friday Prayers

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 817

Narated By Abu Said Al-Khudri :

The Prophet said, "Ghusl (taking a bath) on Friday is compulsory for every Muslim reaching the age of puberty."

Characteristics Of Prayer: Garlic and Prayers

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 812

Narated By Ibn 'Umar :

During the holy battle of Khaibar the Prophet said, "Whoever ate from this plant (i.e. garlic) should not enter our mosque."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 813

Narated By 'Ata' :

I heard Jabir bin 'Abdullah saying, "The Prophet said, 'Whoever eats (from) this plant (he meant garlic) should keep away from our mosque." I said, "What does he mean by that?" He replied, "I think he means only raw garlic."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 814

Narated By Jabir bin 'Abdullah :

The Prophet said, "Whoever eats garlic or onion should keep away from our mosque or should remain in his house." (Jabir bin 'Abdullah, in another narration said, "Once a big pot containing cooked vegetables was brought. On finding unpleasant smell coming from it, the Prophet asked, 'What is in it?' He was told all the names of the vegetables that were in it. The Prophet ordered that it should be brought near to some of his companions who were with him. When the Prophet saw it he disliked to eat it and said, 'Eat. (I don't eat) for I converse with those whom you don't converse with (i.e. the angels)."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 815

Narated By 'Abdul 'Aziz :

A man asked Anas, "What did you hear from the Prophet about garlic?" He said, "The Prophet said, 'Whoever has eaten this plant should neither come near us nor pray with us."

Characteristics Of Prayer: Concentration in Prayers

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 717

Narated By Anas bin Malik :

The Prophet said, "What is wrong with those people who look towards the sky during the prayer?" His talk grew stern while delivering this speech and he said, "They should stop (looking towards the sky during the prayer); otherwise their eye-sight would be taken away."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 718

Narated By 'Aisha :

I asked Allah's Apostle about looking hither and thither in prayer. He replied, "It is a way of stealing by which Satan takes away (a portion) from the prayer of a person."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 719

Narated By 'Aisha :

Once the Prophet prayed on a Khamisa with marks on it and said, "The marks on it diverted my attention, take this Khamisa to Abu Jahm and bring an Inbijaniya (from him.)"


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 810

Narated By 'Uqba :

I offered the 'Asr prayer behind the Prophet at Medina. When he had finished the prayer with Taslim, he got up hurriedly and went out by crossing the rows of the people to one of the dwellings of his wives. The people got scared at his speed. The Prophet came back and found the people surprised at his haste and said to them, "I remembered a piece of gold Lying in my house and I did not like it to divert my attention from Allah's worship, so I have ordered it to be distributed (in charity)."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 811

Narated By 'Abdullah :

You should not give away a part of your prayer to Satan by thinking that it is necessary to depart (after finishing the prayer) from one's right side only; I have seen the Prophet often leave from the left side.

Characteristics Of Prayer: Completion of the Prayers

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 800

Narated By 'Itban bin Malik :

We prayed with the Prophet and used to finish our prayer with the Taslim along with him.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 802

Narated By Abu Ma'bad : (The freed slave of Ibn 'Abbas)

Ibn 'Abbas told me, "In the lifetime of the Prophet it was the custom to celebrate Allah's praises aloud after the compulsory congregational prayers." Ibn 'Abbas further said, "When I heard the Dhikr, I would learn that the compulsory congregational prayer had ended."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 803

Narated By Ibn 'Abbas :

I used to recognize the completion of the prayer of the Prophet by hearing Takbir.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 804

Narated By Abu Huraira :

Some poor people came to the Prophet and said, "The wealthy people will get higher grades and will have permanent enjoyment and they pray like us and fast as we do. They have more money by which they perform the Hajj, and 'Umra; fight and struggle in Allah's Cause and give in charity." The Prophet said, "Shall I not tell you a thing upon which if you acted you would catch up with those who have surpassed you? Nobody would overtake you and you would be better than the people amongst whom you live except those who would do the same. Say "Sub-han-al-lah", "Alhamdu-lillah" and "Allahu Akbar" thirty three times each after every (compulsory) prayer." We differed and some of us said that we should say, "Subhan-al-lah" thirty three times and "Alhamdu lillah" thirty three times and "Allahu Akbar" thirty four times. I went to the Prophet who said, "Say, "Subhan-al-lah" and "Alhamdu lillah" and "Allahu Akbar" all together for thirty three times."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 805

Narated By Warrad : (The clerk of Al-Mughira bin Shu'ba)

Once Al-Mughira dictated to me in a letter addressed to Mu'awiya that the Prophet used to say after every compulsory prayer, "La ilaha ilallah wahdahu la sharika lahu, lahul-mulku wa-lahul-hamdu, wahuwa ala kulli shai in qadir. Allahumma la mani 'a lima a'taita, wa la mu'tiya lima mana'ta, wa la yanfa'u dhal-jaddi minka-l-jadd. (None has the right to be worshipped but Allah and He has no partner in Lordship or in worship or in the Names and the Qualities, and for Him is the Kingdom and all the praises are for Him and He is omnipotent. O Allah! Nobody can hold back what you give and nobody can give what You hold back. Hard (efforts by anyone for anything cannot benefit one against Your Will)." And Al-Hasan said, "Al-jadd' means prosperity."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 806

Narated By Samura bin Jundab :

The Prophet used to face us on completion of the prayer.

Characteristics Of Prayer: Invocations in Prayer

Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 794

Narated By Shaqlq bin Salama :

'Abdullah said, "Whenever we prayed behind the Prophet we used to recite (in sitting) 'Peace be on Gabriel, Michael, peace be on so and so. Once Allah's Apostle looked back at us and said, 'Allah Himself is As-Salam (Peace), and if anyone of you prays then he should say, At-Tahiyatu lil-lahi wassalawatu wat-taiyibatu. AsSalamu 'alalika aiyuha-n-Nabiyu wa rahmatu-l-lahi wa barakatuhu. As-Salam alaina wa ala ibadil-lah is-salihin. (All the compliments, prayers and good things are due to Allah: peace be on you, O Prophet and Allah's mercy and blessings be on you. Peace be on us an on the true pious slaves of Allah). (If you say that, it will be for all the slaves in the heaven and the earth). Ash-hadu an la-ilaha illa-l-lahu wa ash-hadu anna Muhammadan 'abduhu wa Rasuluhu. (I testify that none has the right to be worshipped but Allah and I also testify that Muhammad is His slave and His Apostle)."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 795

Narated By 'Aisha : (The wife of the Prophet)

Allah's Apostle used to invoke Allah in the prayer saying "Allahumma inni a'udhu bika min adhabil-qabri, wa a'udhu bika min fitnatil-masihid-dajjal, wa a'udhu bika min fitnatil-mahya wa fitnatil-mamati. Allahumma inni a'udhu bika minal-ma thami wal-maghrami. (O Allah, I seek refuge with You from the punishment of the grave and from the afflictions of Masi,h Ad-Dajjal and from the afflictions of life and death. O Allah, I seek refuge with You from the sins and from being in debt)." Somebody said to him, "Why do you so frequently seek refuge with Allah from being in debt?" The Prophet replied, "A person in debt tells lies whenever he speaks, and breaks promises whenever he makes (them)." 'Aisha also narrated: I heard Allah's Apostle in his prayer seeking refuge with Allah from the afflictions of Ad-dajjal.


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 796

Narated By Abu Bakr As-Siddiq :

I asked Allah's Apostle to teach me an invocation so that I may invoke Allah with it in my prayer. He told me to say, "Allahumma inni zalumtu nafsi zulman kathiran, Wala yaghfirudhdhunuba illa anta faghfirli maghfiratan min 'Indika, war-hamni innaka antal-ghafururrahim (O Allah! I have done great injustice to myself and none except You forgives sins, so please forgive me and be Merciful to me as You are the Forgiver, the Merciful)."


Volume 001 :: Book 012 (Characteristics Of Prayer) :: Hadith 797

Narated By 'Abdullah :

When we prayed with the Prophet we used to say, "Peace be on Allah from His slaves and peace be on so and so." The Prophet said, "Don't say As-Salam be on Allah, for He Himself is As-Salam, but say, 'At-tahiyatu lil-lahi was-salawatu wat-taiyibatu. As-salamu 'Alaika aiyuhan-Nabiyu warahmatu-l-lahi wa barakatuhu. As-salamu 'alaina wa 'ala ibadillahis-salihin. (If you say this then it will be for all the slaves in heaven or between heaven and earth). Ashhadu an la-ilaha illallahu wa ashhadu anna Muhammadan 'Abduhu wa Rasuluhu.' Then select the invocation you like best and recite it." (See Hadith No. 794, 795 & 796).